Read the Bible in 2 Years: Psalm 26, Song of Solomon 1

I’ll be using David Guzik’s commentary to better understand the book of “Song of Solomon.” Read it here or download the “Enduring Word Commentary” free from the Apple Store or the Google Store or read Mr. Guzik’s commentary in the Blue Letter Bible app, also available from the Apple Store or Google Store.

Additionally, he has sermons available for you to watch or listen to on his Enduring Word website here.

I’ve excerpted a few of my favorite parts.

David Guzik writes, “The best way to see this book is as a literal, powerful description of the romantic and sensual love between a man and a woman, observing both their courtship and their marriage. It does not give us a smooth chronological story, beginning with the introduction of the couple to one another and ending with their married life together. Instead, it is a collection of “snapshots” of their courting and married life, with the pictures not necessarily in order. Yet, because God deliberately uses the marriage relationship as an illustration of the relationship that He has with His people, we find that this great song of songs illustrates the love, the intensity, and the beauty of relationship that should exist between God and the believer. This is clearly a secondary meaning, sublimated to the plain literal meaning, yet nevertheless valid and important.

“The fact that this “greatest of all songs” focuses on romance and marital love shows us what a high regard God has for the institution of marriage. We might expect that the songs of songs be a song that only praises God instead of one that celebrates love and sensuality within marriage. This idea is decidedly contrary to the negative view towards marriage that came early in the history of the church…. In 386 Pope Siricius commanded that all priests live as celibates, and later this order was extended to include deacons in the church. In this period, many people who were ordained as priests were already married. Leo the Great (440-461), out of concern for these wives, did not allow priests to put their wives away but commanded that the priest and his wife live together as brother and sister — that is, without any sexual relationship. This command led to the rule that a married man could not be ordained as a priest unless he and his wife took a vow that they would live as celibate, and then led further to the refusal to ordain anyone who was or had been married.

“This idea that the truly spiritual cannot or should not be married and enjoy sexual love is not based in the Old Testament. The Old Testament has no word for a bachelor; in Old Testament thinking, there were to be none. Every patriarch was married, all priests were married, and as far as we know every prophet was married except for Jeremiah, who was uniquely commanded by God not to marry (Jeremiah 16:2). Since the office of high priest was hereditary, the high priest had to marry…”

“Let him kiss me with the kisses of his mouth! For your love is better than wine;”

Song of Songs 1:2 ESV

Mr. Guzik comments, “Charles Spurgeon, the great preacher of Victorian England, followed the custom of his age and understood the Song of Solomon primarily as a poetic description of the love relationship between Jesus Christ and His people. In his sermon titled Better than Wine, he drew forth two main points:

Christ’s love is better than wine because of what it is not:

• It is totally safe and may be taken without question — you can’t take too much.
• It doesn’t cost anything.
• Taking more of it does not diminish the taste of it.
• It is totally without impurities and will never turn sour.
• It produces no ill effects.

Christ’s love is better than wine because of what it is:

• Like wine, the love of Christ has healing properties.
• Like wine, the love of Christ is associated with giving strength.
• Like wine, the love of Christ is a symbol of joy.
• Like wine, the love of Christ exhilarates the soul.

Guzik continues, “Marriage-eligible women today should have the same perspective [“rightly do they love you”], considering that the Apostle Paul summarized the responsibility of a wife towards her husband in Ephesians 5:33 with one word: respect. Though it is common – in the words of a modern film – for women to select a man for who he almost is, or to choose him for the man she can make him to be, this is unwise. An unmarried woman should ask herself the serious question: “Can I genuinely respect this man as he is right now? Do I respect him enough to submit to him the way the Bible says a wife should submit?” The maiden of the Song of Solomon had already asked and answered this question.”

Like modern women, the Shulamite maiden worries that her appearance is not good enough but her beloved. Guzik writes, “There is an old story about a thief who broke into a department store and stole nothing; but he switched the price tags. The next day an expensive Swiss watch was marked as being worth $1.50; a fine leather handbag was marked for $1.75. A simple rubber ball for a child was marked for $150.00 and three pencils were marked for $175.00. If people bought or sold at those prices, you would think they were crazy. Yet all the time people value precious attributes and characteristics in other people very cheaply (especially when it comes to love and romance), and they assign high value to attributes and characteristics that are actually worth little.”

Heavenly Father, Thank you for the gift of marriage, for love that remains steadfast even when we’re no longer young fillies and handsome stallions. Thank you for men who faithfully study and teach your Word with honesty and integrity. We pray your blessings on David Guzik, his ministry, and his family. Keep his heart, mind, and life pure and devoted to You. Please teach us and transform us by Your Spirit at work in us. Help us to pursue You single-heartedly. Amen.

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